In my last post, I referred to the Peter’s healing of the lame man at the Beautiful Gate in Acts 3. Most of us today, however, do not seem to have the ability to pull off such dramatic healings, no matter how much we may invoke the name of Jesus. I don’t want to speculate about why this is, and I do not intend this series of posts to be a discussion of spiritual gifts. Instead, I would prefer to focus on the resources that we do have available to bring healing to the hurting in this world.
According to Paul, the greatest gift that God gives us is love.[1] Not only does He share freely with us his love, as demonstrated by Christ’s heart of service and his death on the cross,[2] but He also instills in each of us the ability to love others. Having given us this gift, he commands us to do something with it.[3] When we love as Christ calls us to, often we find that the result is no less miraculous than what Peter and John witnessed at the Beautiful Gate.
I saw an example of this at the Rescue Mission this weekend. Five of our teens, along with another adult leader and I, served at a facility that provides guidance and rehabilitation to drug addicted men. We had the opportunity to meet several men who had just weeks ago been slaves to their drugs of choice, who are now clean and sober, thanks to the love that they receive from the staff and volunteers at this facility. I have no illusion about the fact that some, if not many, of these men will relapse someday (perhaps soon). Having personally experienced the despair and hopelessness of alcoholism, however, I count every man in that facility who has the sincere hope of recovery as a miracle no less profound than the lame man jumping and rejoicing in the Temple. Unfortunately, some may have to struggle longer before they find lasting freedom. However, if only one man leaves that facility to live a productive life, freed from the chains of addiction, then that is a miracle over which we should find great delight.
Every man that walks out of that facility with the hope of a new life of freedom from addiction is a miracle. These miracles are made possible by the dedication and love of the staff, volunteers, and financial supporters of the Rescue Mission. No matter what type of ministry we are called into, we have the opportunity to see similar miracles happen: lives changed by the power of Jesus. These begin when we take the time to love another human being like God first loved us.[4]
[1] 1 Corinthians 12:31-13:13
[2] E.g., Romans 5:8; Philippians 2:5-8
[3] Matthew 22:37-40 (“He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.’”)(NRSV)
[4] Ephesians 5:1-2 (“Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”)
Thursday, April 23, 2009
Tuesday, April 21, 2009
The Gospel and Social Justice, Part 1: Finding the Extraordinary among the Ordinary
This past weekend, I had the great opportunity to take ten teenagers into the inner-city to volunteer at a couple of shelters serving homeless and/or drug addicted men. The teens (and the adult leaders) completed a variety of tasks, namely cleaning, serving lunch, and making dinner. A good chunk of our time was spent doing rather mundane tasks that would provoke many teenagers to complain incessantly. But, as I talked to the teens and the adults both during the time we were there and afterward, I found that every single person could only speak of how blessed they felt to be there. The feeling of blessing was so strong that many have asked me if we can start doing these kinds of projects more often.
It is interesting to me that the night before we had gone to the Rescue Mission, I had written a draft of a blog entry, wherein I referred to a quote by Jesus speaking of the blessing that we receive when we serve others.[1] This experience demonstrated to me how true this is, and I am thankful that ten teens and four adults (including myself) got to experience this.
The bigger miracle that I see in all of this, however, is that God’s blessing is not a zero- sum situation. Our teens were blessed because they chose to bless someone else. In a more extreme way, Peter and John experienced something similar, when they met the lame man outside the Beautiful Gate.[2] Even though the man sought the ordinary blessing of a small amount of money with which to buy food, Jesus’ disciples were unable to help. Instead, Peter responds more boldly than anyone (even Peter I assume) would have expected: “Peter said, ‘I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.’”[3] Luke tells us that “Jumping up, [the man who had been lame] stood and began to walk, and he entered the temple with them, walking and leaping and praising God.”[4]
When I read this section of the book of Acts, I envision that the lame man was not the only one jumping for joy and celebrating. I am sure that Peter and John experienced at least as much joy as he did. Not long before, they had watched Jesus suffer and die a humiliating death by crucifixion (so humiliating, in fact, that Peter would not even acknowledge knowing who Jesus was[5]). Then, they saw God’s power resurrect Jesus from the dead. And, then he left them once and for all to be with His father.[6] What an emotional roller coaster that time must have been for them! And then, an ordinary situation presents itself, a poor and lame man begging for change, and Peter, acting almost instinctively on what Jesus had taught Him, offers up the only blessing that he could muster. And, in doing so, Peter and John got the most extraordinary blessing imaginable: proof positive that, although Jesus had left them for good, He continued to perform miracles in their midst. From an ordinary situation, they received and experienced and extraordinary blessing.
(To be continued . . . )
[1] John 13:17
[2] Acts 3:1-11
[3] Acts 3:6 (All Scripture quotations from the New Revised Standard Version unless otherwise noted).
[4] Acts 3:8
[5] See, e.g., Mark 14:66-72
[6] Acts 1:1-9
It is interesting to me that the night before we had gone to the Rescue Mission, I had written a draft of a blog entry, wherein I referred to a quote by Jesus speaking of the blessing that we receive when we serve others.[1] This experience demonstrated to me how true this is, and I am thankful that ten teens and four adults (including myself) got to experience this.
The bigger miracle that I see in all of this, however, is that God’s blessing is not a zero- sum situation. Our teens were blessed because they chose to bless someone else. In a more extreme way, Peter and John experienced something similar, when they met the lame man outside the Beautiful Gate.[2] Even though the man sought the ordinary blessing of a small amount of money with which to buy food, Jesus’ disciples were unable to help. Instead, Peter responds more boldly than anyone (even Peter I assume) would have expected: “Peter said, ‘I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.’”[3] Luke tells us that “Jumping up, [the man who had been lame] stood and began to walk, and he entered the temple with them, walking and leaping and praising God.”[4]
When I read this section of the book of Acts, I envision that the lame man was not the only one jumping for joy and celebrating. I am sure that Peter and John experienced at least as much joy as he did. Not long before, they had watched Jesus suffer and die a humiliating death by crucifixion (so humiliating, in fact, that Peter would not even acknowledge knowing who Jesus was[5]). Then, they saw God’s power resurrect Jesus from the dead. And, then he left them once and for all to be with His father.[6] What an emotional roller coaster that time must have been for them! And then, an ordinary situation presents itself, a poor and lame man begging for change, and Peter, acting almost instinctively on what Jesus had taught Him, offers up the only blessing that he could muster. And, in doing so, Peter and John got the most extraordinary blessing imaginable: proof positive that, although Jesus had left them for good, He continued to perform miracles in their midst. From an ordinary situation, they received and experienced and extraordinary blessing.
(To be continued . . . )
[1] John 13:17
[2] Acts 3:1-11
[3] Acts 3:6 (All Scripture quotations from the New Revised Standard Version unless otherwise noted).
[4] Acts 3:8
[5] See, e.g., Mark 14:66-72
[6] Acts 1:1-9
Monday, April 20, 2009
Saved?
Recently, I was asked if I am “saved.” The person asking the question pointed me to Romans 10:8-13[1] and asked for a simple yes or no answer as to whether I had “done what The Bible says to do in order to get salvation.” My answer was that I do confess that “Jesus is Lord” and that I believe in my heart that God raised him from the dead. Consequently, according to this passage of Scripture, I am “saved.” This was sincere and truthful, but I think that it ought to be only the beginning of the conversation. So, I want to take this opportunity to expand a bit more on what biblical salvation is all about.
What exactly does it mean to be saved? There is a common understanding, among some Christians, that all that really matters is whether an individual is “in” or “out”. According to this viewpoint, the main benefit of being “in” is that we get to go to heaven when we die. Consequently, the Bible gives us a simple formula to determine whether we are saved: do we confess that Jesus is Lord and do we believe in our hearts that God raised him from the dead? If the answer to both questions is affirmative, then we are "in", and we get to go to heaven someday. In all fairness, I doubt that the person I was speaking to about my salvation thinks along these lines, and I would not want to assume that to be the case. Nonetheless, this line of thinking is all too common in the Church, and I find it somewhat problematic.
What concerns me is that this viewpoint does not recognize the completeness of our salvation in Christ. Certainly, we are promised eternity with God, and I do not want to minimize the importance of that in any way. But, as I read the Scripture, I do not see salvation as merely fire insurance or a guarantee of heaven someday. Rather, as I have discussed in previous posts, it is an invitation into the Kingdom of Heaven, right here and right now. It is an invitation to love and serve others as Christ loves and serves us. It is the beginning of a changed life, filled with the Holy Sprit and a change in our loyalties from the temporal to the eternal.
While Jesus was walking the Earth, he promised his followers an Advocate, who would be with us forever. We are told that “[we] will know him, because he abides with [us], and he will be in [us].”[2] Paul, throughout his epistles, gives us a deeper understanding of what this promise entails. Specifically, he points to a changed life, which is exemplified by the contrast of the “works of the flesh” with the “fruit of the Spirit.” According to Paul, the works of the flesh are (in part) “fornication, . . . idolatry . . . anger. . .envy, drunkenness, carousing, and things like these.”[3] Paul goes on to explain what a Spirit-filled life (which could also be described as a “saved” life or citizenship in the Kingdom[4]) looks like: “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.”[5] He tells us that “[t]here is no law against such things.” In short, salvation is an opportunity to experience life, right here and right now, filled with love and all that flows from it.
When we enter this new life, our loyalties change. Rather than being “enslaved to sin”, we become “slaves . . . to obedience, which leads to righteousness[.]”[6] Salvation, therefore, is not a gift that we must wait for temporal death to unwrap. Instead, it is a changed life that begins on the day we confess and believe, according to Romans 10:9-10, and continues to mature as we allow the Holy Spirit to change us from within. The assurance of our salvation is not a mere statement of belief. It is the changed life brought about by the Holy Spirit living within us, “as a deposit, guaranteeing what is to come.”[7]
[1] The most relevant portion, I believe, is verses 9-10: “because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.” (All Scripture quotations are from the New Revised Standard Version unless otherwise noted).
[2] John 14:16-17
[3] Galatians 5:19-21
[4] See Philippians 3:20 (“But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.”)
[5] Galatians 5:22-23
[6] Romans 6:1-23 (specifically vv. 6, 16)
[7] 2 Corinthians 1:22 (NIV)(The NRSV translates this to say that God is “giving us his Spirit in our hearts as a first installment.”)
What exactly does it mean to be saved? There is a common understanding, among some Christians, that all that really matters is whether an individual is “in” or “out”. According to this viewpoint, the main benefit of being “in” is that we get to go to heaven when we die. Consequently, the Bible gives us a simple formula to determine whether we are saved: do we confess that Jesus is Lord and do we believe in our hearts that God raised him from the dead? If the answer to both questions is affirmative, then we are "in", and we get to go to heaven someday. In all fairness, I doubt that the person I was speaking to about my salvation thinks along these lines, and I would not want to assume that to be the case. Nonetheless, this line of thinking is all too common in the Church, and I find it somewhat problematic.
What concerns me is that this viewpoint does not recognize the completeness of our salvation in Christ. Certainly, we are promised eternity with God, and I do not want to minimize the importance of that in any way. But, as I read the Scripture, I do not see salvation as merely fire insurance or a guarantee of heaven someday. Rather, as I have discussed in previous posts, it is an invitation into the Kingdom of Heaven, right here and right now. It is an invitation to love and serve others as Christ loves and serves us. It is the beginning of a changed life, filled with the Holy Sprit and a change in our loyalties from the temporal to the eternal.
While Jesus was walking the Earth, he promised his followers an Advocate, who would be with us forever. We are told that “[we] will know him, because he abides with [us], and he will be in [us].”[2] Paul, throughout his epistles, gives us a deeper understanding of what this promise entails. Specifically, he points to a changed life, which is exemplified by the contrast of the “works of the flesh” with the “fruit of the Spirit.” According to Paul, the works of the flesh are (in part) “fornication, . . . idolatry . . . anger. . .envy, drunkenness, carousing, and things like these.”[3] Paul goes on to explain what a Spirit-filled life (which could also be described as a “saved” life or citizenship in the Kingdom[4]) looks like: “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.”[5] He tells us that “[t]here is no law against such things.” In short, salvation is an opportunity to experience life, right here and right now, filled with love and all that flows from it.
When we enter this new life, our loyalties change. Rather than being “enslaved to sin”, we become “slaves . . . to obedience, which leads to righteousness[.]”[6] Salvation, therefore, is not a gift that we must wait for temporal death to unwrap. Instead, it is a changed life that begins on the day we confess and believe, according to Romans 10:9-10, and continues to mature as we allow the Holy Spirit to change us from within. The assurance of our salvation is not a mere statement of belief. It is the changed life brought about by the Holy Spirit living within us, “as a deposit, guaranteeing what is to come.”[7]
[1] The most relevant portion, I believe, is verses 9-10: “because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.” (All Scripture quotations are from the New Revised Standard Version unless otherwise noted).
[2] John 14:16-17
[3] Galatians 5:19-21
[4] See Philippians 3:20 (“But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.”)
[5] Galatians 5:22-23
[6] Romans 6:1-23 (specifically vv. 6, 16)
[7] 2 Corinthians 1:22 (NIV)(The NRSV translates this to say that God is “giving us his Spirit in our hearts as a first installment.”)
Sunday, April 19, 2009
The opportunity of an eternity.
In my last post, I considered the parable of the marriage feast and the invitation that Christ extends to each of us. In His revelation to John, he says, “I am standing at the door, knocking; if you hear my voice and open the door, I will come into you and eat with you, and you with me.”[1] This is very much like the invitation that was extended by the King in the parable of the marriage feast. The question for us is whether we will have the desire to open the door and let him in or whether we will find his invitation to be too much the distraction from the things in life that “really matter.”
Only when we have chosen to open the door (or to attend the banquet to use Jesus’ other metaphor) can we begin to understand what it is to dine with the Lord. When we do this, we find that He has a very different idea of what it is to celebrate and to party than the view that we have grown accustomed to in this world. We often tend to think of celebration as a self-gratifying and indulgent experience. Jesus, however, encourages us to seek, as our mode of celebration, to love and to serve others as he has loved and served us. This really should not be surprising coming from a man who was born in a barn and who lived his life with a plan to die by crucifixion. Nonetheless, many times, this upside-down view of celebration becomes a stumbling block to many would-be "partiers ".
Jesus demonstrated his heart for serving us in a very profound way in John 13:1-17. He begins to wash the disciples’ feet. This is hardly something we would expect a King to do for His subjects (or followers). But, as we learn in reading the Scriptures, Jesus is not just a typical King! Ever-reluctant Simon Peter insists that he will have no part of such a thing: “You will never wash my feet.” Jesus gently reminds Peter that He is the King, who has chosen to do this thing, and “unless I wash you, you have no share with me.” [2] At this, Peter sees the light and, going from one extreme to the other, insists that Jesus ought to wash all of him.[3]
I believe that Peter’s reluctance and his exuberance can both be explained by one simple fact: Peter understood the implications of what Jesus was doing in that moment. If we are to be a part of Jesus, a citizen of the Kingdom of God, a partier at the King’s banquet, then we are called on the King’s terms, not our own.[4] In our case, we have King who prizes serving others above all other forms of celebration. The inescapable implication of this is that, if we are going to party in the King’s banquet hall, we are going to be asked to serve and love one another with complete selflessness. And, in serving, we will be blessed in ways that are now unimaginable to us.[5]
If we value the Kingdom of Heaven, like the man in the parable valued the treasure he found in the field, then we will learn to view serving as Christ did. It is a response from a grateful heart to the immeasurable sacrifice that Christ made for us. But, more importantly, it is an act of celebration and opportunity to experience the richness of God’s blessing. The more we understand this, the less we will experience serving others as something we do “if we have the time” and the more we will make it the central and most vital focus of our lives.
[1] Revelation 3:20 (All Scripture quotations from the New Revised Standard Version unless otherwise noted).
[2] John 13:8 (emphasis mine)
[3] See John 13:9
[4] See John 13:15-16
[5] See John 13:17
Only when we have chosen to open the door (or to attend the banquet to use Jesus’ other metaphor) can we begin to understand what it is to dine with the Lord. When we do this, we find that He has a very different idea of what it is to celebrate and to party than the view that we have grown accustomed to in this world. We often tend to think of celebration as a self-gratifying and indulgent experience. Jesus, however, encourages us to seek, as our mode of celebration, to love and to serve others as he has loved and served us. This really should not be surprising coming from a man who was born in a barn and who lived his life with a plan to die by crucifixion. Nonetheless, many times, this upside-down view of celebration becomes a stumbling block to many would-be "partiers ".
Jesus demonstrated his heart for serving us in a very profound way in John 13:1-17. He begins to wash the disciples’ feet. This is hardly something we would expect a King to do for His subjects (or followers). But, as we learn in reading the Scriptures, Jesus is not just a typical King! Ever-reluctant Simon Peter insists that he will have no part of such a thing: “You will never wash my feet.” Jesus gently reminds Peter that He is the King, who has chosen to do this thing, and “unless I wash you, you have no share with me.” [2] At this, Peter sees the light and, going from one extreme to the other, insists that Jesus ought to wash all of him.[3]
I believe that Peter’s reluctance and his exuberance can both be explained by one simple fact: Peter understood the implications of what Jesus was doing in that moment. If we are to be a part of Jesus, a citizen of the Kingdom of God, a partier at the King’s banquet, then we are called on the King’s terms, not our own.[4] In our case, we have King who prizes serving others above all other forms of celebration. The inescapable implication of this is that, if we are going to party in the King’s banquet hall, we are going to be asked to serve and love one another with complete selflessness. And, in serving, we will be blessed in ways that are now unimaginable to us.[5]
If we value the Kingdom of Heaven, like the man in the parable valued the treasure he found in the field, then we will learn to view serving as Christ did. It is a response from a grateful heart to the immeasurable sacrifice that Christ made for us. But, more importantly, it is an act of celebration and opportunity to experience the richness of God’s blessing. The more we understand this, the less we will experience serving others as something we do “if we have the time” and the more we will make it the central and most vital focus of our lives.
[1] Revelation 3:20 (All Scripture quotations from the New Revised Standard Version unless otherwise noted).
[2] John 13:8 (emphasis mine)
[3] See John 13:9
[4] See John 13:15-16
[5] See John 13:17
Saturday, April 18, 2009
The Invitation
In the parable of the marriage feast[1], Jesus tells us of a king who threw a wedding banquet for his son. Those who were invited found every reason in the book to explain why they were just too busy to come: “I have bought a new piece of land, and I must go and see it” says one.[2] Another says, “I have bought five yoke of oxen, and I need to try them out.”[3] And, still another explains, “I have just been married, and therefore I cannot come.”[4] So, the king angrily sends his slave out again to invite “the poor, the blind, the crippled, and the lame,” explaining that “‘none of those who were invited will taste my dinner.’”[5] We are then told that “the wedding hall was filled with guests.”[6]
What is the difference between those who were originally invited (the people of prestige, the affluent and the religious) and those who actually responded to the invitation (the poor, the blind, the crippled, and the lame)? The answer seems to me to be desire. The first group did not have time to be bothered with the king’s silly wedding banquet; they had “important” things to do like check out their investments, tend to their business interests, and consummate their marriages. They failed to see that, even though these things are certainly important, they pale in comparison to the invitation that the King extends to each of us. The second group had no such “important” things to stand in the way of such an awesome opportunity, and so more easily recognized the invitation for what it was: a once in a lifetime opportunity to dine with a king and a prince.
How often do we let the “important” things in our life stand in the way of the invitation to participate in the King’s banquet? How often do we, like seed sown among the thorns, “let the cares of the world and the lure of wealth choke the word”[7] and distract us from embracing the invitation the King has extended to us? My prayer is that each of us may see this invitation for what it truly is. In doing so, I believe that we will inevitably view it as an opportunity too good to pass up, rather than as a distraction from the important things in life.
(Next – The opportunity of an eternity)
[1] Matthew 22:1-14; Luke 14:16-24
[2] Luke 14:18 (All Scripture quotations from New Revised Standard Version unless otherwise noted).
[3] Luke 14:19
[4] Luke 14:20
[5] Luke 14:21, 24
[6] Matthew 22:10
[7] Matthew 13:22
Salvation and the Kingdom of God
I have been thinking quite a bit lately about what it means to have salvation or, to use another phrase that Jesus often used, to be part of the “Kingdom of God.” It seems to be a common understanding among many Christians that salvation is primarily about going to heaven when we die. The more I read the Scriptures, however, the more I am led to believe that salvation is more of an invitation to participate in what God is doing in the world, than it is a ticket to receive (at some point in the future) the benefits of what he has done. It is about being invited to become a citizen of the Kingdom, with all the corresponding responsibilities (and blessings), right here and right now. Most importantly, we are invited to love and serve others as Christ loves and serves us. When we experience the love of Jesus Christ, we find that we understand this invitation for what it really is: the opportunity of, not merely a lifetime, but of an eternity.
(Next – The invitation)
(Next – The invitation)
Wednesday, April 15, 2009
Matthew 13:44 (NRSV)
"The Kingdom of Heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field."
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